Bibliografía

La madre vaca

• Marvin Harris, et al., «The Cultural Ecology of India’s Sacred Cattle», Current Anthropology 7 (1966), pp. 51-60.
• Fundación Ford, Report on India’s Food Problem an Steps to Meet It. Nueva Delhi: Gobierno de la India, Ministerio de Alimentación y Agricultura (1955).
• Mohandas K. Gandhi, How to Serve the Cow: Abmedabad. Navajivan Publishing House (1954).
• Alan Heston, et al., «An Approach to the Sacred Cow of India». Current Anthropology 12 (1971), pp. 191-209.
• K. N. Raj, «Investment in Livestock in Agrarian Economies: An Analysis of Some Issues Concerning “Sacred Cows” and “Surplus Cattle’s”». Indian Economic Review 4 (1969), pp. 1-33.
• V. M. Dandekar, «Cow Dung Models». Economic and Political Weekly (Bombay). Agosto 2, 1969, pp. 1267-1271.
• C. H. Hanumantha Rao, «India’s “Surplus” Cattle». Economic and Political Weekly 5 (octubre 1970), pp. 1649-1651.
• K. N. Raj, «India’s Sacred Cattle: Theories and Empirical Findings». Economic and Political Weekly 6 (marzo 27, 1971), páginas 717-722.
• Stuartt Odend, Hal, «Gross Energetic Efficiency of Indian Cattle in Their Environment». Journal of Human Ecology 1 (1972), pp. 1-27.

Porcofilia y porcofobia

• The Jewish Encyclopedia (1962).
• James Frazer, The Golden Bough, Nueva York: Criterion Books (1959) [hay traducción castellana: La rama dorada, México, F.C.E.]
• Mary Douglas, Purity and Danger: An Analysis of Concepts of Pollution and Taboo. Nueva York: Praeger (1966) [hay traducción castellana: Pureza y peligro. Un análisis de los conceptos de contaminación y tabú, Madrid, Siglo XXI].
• Frederick Zeuner, A History of Domesticated Animals. Nueva York: Harper and Row (1963).
• E. S. Higgs y M. R. Jarman, «The Origin of Agriculture», en Morton Fried, ed., Explorations in Anthropology. Nueva York: Thomas Y. Crowell (1973), pp. 188-200.
• R. Protsch y R. Berger, «The Earliesst Radiocarbon Dates for Domesticated Animals». Sciencie 179 (1973), pp. 235-239.
• Charles Wayland Towne, Pigs, from Cave to Corn Belt. Norman: University of Oklahoma Press (1950).
• Lawrence E. Mount, The Climatic Physiology of the Pig. Londres: Edward Arnold (1968).
• P. J. Ucko y G. W. Dimbley, eds, The Domestication and Exploitation of Plants an Animals. Chicago: Aldine (1969).
• Louise Swwy, «Camel Pastoralism in North Arabia and the Minimal Camping Unit», en Andrew Vayda, ed, Environment and Cultural Behavior, Garden City, N. J. Natural History Press (1969), pp. 157-180.
• Roy A. Rappaport, Pigs for the Ancestors: Ritual in the Ecology of a New Guinea People, New Haven: Yale University Press (1967).
• Andrew P. Vayda, «Pig Complex», en Encyclopedia of Papua an New Guinea.
• Cherry Luman Vayda, comunicación personal.
• Algunas de las ideas desarrolladas en este capítulo se publicaron en mi columna de Natural History en octubre de 1972 y febrero de 1973.

La guerra primitiva

• Morton Fried, «On Human Aggression», en Charlotte M. Otten, ed Aggression and Evolution, Lexington, Mass: Xerox College Publishing (1973), pp. 355-362.
• Andrew P. Vayda, «Phases of the Process of War and Peace Among the Marings of New Guinea» Oceania 42 (1971), páginas 1-24; «Hypotheses About Function of War», en M. Fried, M. Harris, y R. Murphy, eds, War: The Anthropology of Armed Conflict an Aggression. Nueva York: Doubleday (1968), pp. 85-91.
• Frank B. Livingstone, «The Effects of Warfare on the Biology of the Human Species», en Fried, Harris, y Murphy, eds, op. cit., pp. 2-15.
• Napoleon Chagnon, Yanomamo: The Fierce People. Nueva York: Holt, Rinehart an Winston (1968); «Yanomamo Social Organization and Warfare», en Fried, Harris, y Murphy, eds., op. cit., pp. 109-159.
• E. Richard Sorenson, et al., «Socio Ecological Change Among the Fore of New Guinea». Current Anthropology 13 (1972), pp. 349-384.
• H. C. Brookfield y Paula Brown, Struggle for Land. Melbourne: Oxford University Press (1963).
• Willian T. Divale, «Sistemic Population Control in the Middle and Upper Paleolithic: Inferences Based on Contemporary Hunters and Gatherers». World Archaeology 4 (1972), pp. 222-243, y comunicaciones personales.
• Willian Langer, «Checks on Population Growth: 1750-1850». Scientific American 226 (febrero 1972), pp. 94-99.
• Biran Spooner, ed., Population Growth: Anthropological Implications. Cambridge: MIT Press (1972), especialmente pp. 370 y siguientes.
• Algunas de las ideas contenidas en este capítulo se publicaron en mi columna de la revista Natural History en marzo de 1972.

El macho salvaje

• David Schneider y Kathleen Gouch, Matrilineal Kinship. Berkeley: University of California Press (1961).
• Eleanor Burke Leacock, Introduction to Frederick Engels, The Origin of the Family, Private Property and the State. Nueva York: Internacional Publishers (1972), pp. 7-67.
• Marvin Harris, Culture, Man and Nature: An Introduction to General Anthropology. Nueva York: Thomas Y. Crowell (1971).
• Ian Hogbin, The Island of Menstruating Men. San Francisco: Chandler (1970).
• Napoleon A. Chagnon, Yanomamo: The Fierce People. Nueva York: Holt, Rinehart and Winston (1968).
• Johannes Wilbert, Survivors of Eldorado. Nueva York: Praeger (1972).
• Ettore Biocca, Yanoama: The Narrative of a White Girl Kidmapped by Amazonian Indians. Nueva York: Dutton (1970).
• Judith Shapiro, Sex Roles and Social Structure Among the Yanomamo Indians in North Brazil. Columbia University Tesis Doctoral (1971).
• Betty J. Meggers, Amazonia: Man and Culture in a Counterfeit Paradise. Chicago: Aldine (1971) [hay traducción castellana: Amazonia, hombre y cultura en un paraiso ilusorio, México, Siglo XXI].
• Jane Ross y Eric Ross, manuscritos inéditos y comunicaciones personales.
• Algunas de las ideas contenidas en este capítulo fueron publicadas en mi columna de Natural History en mayo de 1972.

Potlatch

• Thorstein Veblen, The Theory of the Leisure Class. Nueva York: Modern Library (1934) [hay traducción castellana: Teoría de la clase ociosa, México, F.C.E.].
• Franz Boas, «The Social Organization of the Kwakiutl». American Anthropologist 22 (1920), pp. 111-126.
• Ruth Benedict, Patterns of Culture. Nueva York: Mentor (1946). [Hay traducción castellana: El hombre y la cultura, Buenos Aires, Sudamericana, 1967.]
• Douglas Oliver, A Solomon Islands Society. Cambridge: Harvard University Press (1955).
• Ian Hogbin, A Guadalcanal Society: The Koaka Speakers. Nueva York: Holt Rinehart and Winston (1964); «Social Advancement in Guadalcanal», Oceania 8 (1938).
• Marshall Sahlins, «On the Sociology of Primitive Exchange», in Michael Banton, ed., The Relevance of Models for Social Anthropology. Londres: Association of Social Anthropology Monographs 1 (1965), pp. 139-236 [hay traducción castellana: «Sobre la sociología del intercambio primitivo», incluida en Marshall Sahlins: La economía de la Edad de Piedra, Madrid, Akal].
• Andrew P. Vayda, «A Re-Examination of Northwest Coast Economic Systems». Transactions of the New York Academy of Sciences, serie II, 23 (1961), pp. 618-624.
• Eduart Piddocke, «The Potlatch System of the Southern Kwakiutl: A New Perspective», en Andrew P. Vayda, ed, Environment an Cultural Behavior. Garden City, N. J. Natural History Press (1969), pp. 130-156.
• Ronald P. Rohner y Evelyn C. Rohner, The Kwakiult: Indians of British Columbia. Nueva York: Holt, Rinehart an Winston (1970).
• Helen Codere, Fighting with Propery: Study of Kwakiutl Potlaches and Warfare. Monografía de la American Ethnological Society, 18 (1950).
• Robert K. Dentan, The Semai: A No-violent People of Malaya. Nueva York: Holt, Rinehart and Winston (1968).
• Richard Lee, «Eating Christmas in the Kalahari». Natural History, diciembre 1960, pp. 14 y siguientes.
• Marshall Sahlins, Tribesmen. Englewood Cliffs, N. J.: Prentice Hall (1968) [hay traducción castellana: Las sociedades tribales, Madrid, Labor].
• David Damas, «Central Esimo Systems of Food Sharing». Ethnology II (1972), pp. 220-239.
• Richard Lee, «Kung Bushman Subsistence: An Input-Output Analysis», en Andrew P. Vayda, ed., op. cit. (1969), pp. 47-79.
• Morton Fried, The Evolution of Political Society. Nueva York: Random House (1967).

El «cargo» fantasma

• Ronald Berndt, «Reaction to Contac in the Eastern Highlands of New Guinea». Oceanía 23 (1952), pp. 190-228, 255-274.
• Peter Worslex, The Trumpet Shall Sound; A Study of «Cargo» Cults in Melanesia. Nueva York: Schocken Books (1968) [edición castellana: La trompeta sonará. Un estudio de los cultos «cargo» en Melanesia, Siglo XXI].
• Pacific Islands Monthly, julio 1970-abril 1972.
• Jean Guiart, «John Frum Movement in Tana». Oceania 22 (1951), pp. 165-175.
• «On a Pacific Island, The Wait for the G. I. Who Became a God». The New York Times, abril 12, 1970.
• Palle Christiansen, The Melanesian Cargo Cult: Millenarianism as a Factor in Cultural Change. Copenhagen: Akademish Forlag (1969).
• Peter Lawrence, Road Belong Cargo. Manchester: Manchester University Press (1964).
• Glyn Cochrane, Big Men and Cargo Cults, Oxford: Clarendon Press (1970).
• Vittorio Lanternari, The Religions of the Oppressed. Nueva York: Knopf (1963).
• E. J. Hobsbawm, Primitive Rebels. Nueva York: W. W. Norton (1965). [Hay traducción castellana: Rebeldes primitivos. Barcelona, Ariel.]
• Ronald M. Berndt y Peter Lawrence, eds., Politics in New Guinea. Nedlands: University of Western Australia Press (1971).
• Sylvia Thrupp, ed., Millennial Dreams in Action. La Haya. Mouton and Co. (1962).

Mesías

• Wilson D. Wallace, Messiahs: Their Role in Civilization. Washington, D. C.: American Council on Public Affairs (1943).
• The Holy Bible: Scofield Reference Bible. Nueva York: Oxford University Press (1945).
• Salo W. Baron, A Social and Religious History of the Jews, segunda edición, revisada y aumentada. 14 vols. Nueva York: Columbia University Press.
• The Jewish Encyclopedia.
• Flavius Josephus, The Jewish War, traducción de G. A. Williamson. Baltimore: Penguin Books (1970); Jewish Antiquities, traducción de H. St. John Thackeray. 6 vols. Londres: Heinemann (1926).
• Morton Smith, «Zealots and Sicarii: Their Origins and Relations». Harvard Theological Review 64 (1971), pp. 1-19.
• William R. Farmer, Maccabees, Zealots an Josephus. Nueva York: Columbia University Press (1956).
• Robert Grant, A Historical Introduction to the New Testament. Nueva York: Harper and Row (1963).
• Erich Fromm, The Dogma of Christ: And Other Essays. Garden City. N. J.: Anchor paperback (1966).
• Mikhail Rostovtsev, The Social and Economic History of the Roman Empire. 2 vols. Oxford: Clarendon Press (1957).
• Michael E. Stone «Judaism at the Time of Christ». Scientific American, January 1973, pp. 80-87.

El secreto del Príncipe de la Paz

• Robert M. Grant, A Historical Introduction to the New Testament. Nueva York. Harper and Row (1963); Religion in Ancient History. Nueva Yor. Scribner (1969).
• Rudolf Bultman, Primitive Christianity in Its Contemporary Setting. Nueva York: World Publishing Co. (1966).
• Albert Schweitzer, The Quest of the Historical Jesus. Nueva York: Macmillan (1964).
• El Canto de Victoria es de George R. Edwards, Jesus and the Politics of Violence. Nueva York: Harper and Row (1972).
• Oscar Cullmann, State in the New Testament. Nueva York; Harper and Row (1956); Jesus and the Revolutionaries. Nueva York: Harper and Row (1970).
• S. G. F. Brandon, Jesus and the Zealots: A Study of the Political Factor in Primitive Christianity. Nueva York: Scribner (1968): The Trial of Jesus of Nazareth. Londres: B. T. Batsford (1968).
• Samuel Sandmel. The First Christian Century in Judaism and Christianity. Nueva York: Oxford University Press (1969).
• Robert Grant. Augustus to Constantine: The Thrust of the Christian Movement into the Roma World. Nueva York: Harper and Row (1970).

Escobas y aquelarres

• H. R. Trevor-Roper, The European Witch Craze of the Sixteenth and Seventeenth Centuries and Other Essays. Nueva York; Harper and Row (1969).
• Henry C. Lea, Materials Toward a History of Witchcraft, 3 vols. Filadelfia: University of Pennsylvania Press (1939).
• H. J. Warner, The Albigensian Heresy. Nueva York: Russell an Russell (1967).
• Jeffrey B. Russell, Witchcraft in the Middle Ages. Ithaca: Cornell University Press (1972).
• H. Institor y J. Sprenger, Malleus Maleficarum, traducción del Rev. Montagne Summers. Londres; Pushkin Press.
• Michael Harner, «The Role of Hallucinogenic Plants in European Witchcraft», en Michael Harner, ed, Hallucinogens and Shamanism. Nueva York: Oxford University Press (1972), pp. 127-150; The Havro: People of the Sacred Waterfalls. Nueva York; Doubleday (1972).
• Peter Furst, Flesh of the Gods. Nueva York; Praeger (1972).
• Julio C. Baroja, The World of the Witches. Chicago; University of Chicago Press (1964) [edición castellana original: Las brujas y su mundo. Madrid, Alianza editorial].

La gran locura de las brujas

• Norman Cohn, The Pursuit of the Millennium. Nueva York: Harper Torchbooks (1961). [Hay traducción castellana: En pos del milenio. Barcelona, Barral.]
• Gordon Leff, Heresy in the Later Middle Ages. 2 vols. Nueva York, Barner amp; Noble (1967).
• John Moorman, A. History of the Franciscan Order. Oxford: Clarendon Press (1968).
• Jeffrey B. Russell, Witchcraft in the Middle Ages. Ithaca: Cornell University Press (1972).
• H. C. Erik Midelport, Witch Hunting in Soutbwestern Germany. Stanford: Stanford University Press (1972).

El retorno de las brujas

• Philip K. Bock, Modern Cultural Anthropology, segunda edición. Nueva York: Alfred Knopf (1974).
• Theodore Roszak, The Making of a Counter Culture: Reflections on the Technocratic Society an Its Youthful Opposition. Garden City: Anchor (1969) [hay traducción castellana: El nacimiento de una contracultura, Barcelona, Kairos].
• Charles A. Reich, The Greening of America. Nueva York: Harcourt Brace Jovanovich (1968).
• Carlos Castaneda, The Teachings of Don Juan. Berkeley: University of California Press (1968); A Separate Reality, Simon an Schuster (1970); Journey to Ixtlan. Simon and Schuster (1972) [hay traducción castellana de las tres obras: Las enseñanzas de don Juan; Una realidad aparte; Viaje a Ixtlán, México, F.C.E.].
• Paul Reisman, «The Collaboration of Two Men and a Plant». The New York Times, octubre 22, 1972.
• Michael Harner, «The Role of Hallucinogenic Plants in European Witchcraft», en Michael Harner, ed., op. cit. (1972). «Don Juan and the Sorcerer’s Apprentice», Time magazine, marzo 5, 1973, pp. 36-45.
• Philip Nobile, ed., The Con III Controversy: The Critics Look at the Greening of America. Nueva York: Pocket Books (1971).
• Martin Schiff, «Neo-trascendentalism in the New left Counter Culture: A Vision of the Future Looking Back». Comparative Studies in Society an History 15 (1973), pp. 130-142.
• Roberta Ash, Social Movements in America. Chicago: Markham (1972).