Abed, Riadh (1998), «The sexual competition hypothesis for eating disorders», British Journal of Medical Psychology, vol. 17, N° 4, pp. 525-547.
Ainslie, George (2001), Breakdown of will, Cambridge, Cambridge University Press. —(en prensa), «Précis oí Breakdown of will», Behavioral and Brain Sciences.
Anderson, Cari J. y Norman M. Prentice (1994), «Encounter with reality: Children's reactions on discovering the Santa Claus myth», Child Psychiatry & Human Development, vol. 25, N° 2, pp. 67-84.
Andresen, Jensine (2001), Religion in mind: Cognitive perspectives on religious belief, ritual, and experience, Cambridge, Cambridge University Press.
Armstrong, Ben (1979), The electric church, Nueva York, Thomas Nelson.
Armstrong, Karen (1993), A history of God: The 4 000 year quest for Judaism, Christianity and Islam, Nueva York, Ballantine Books [trad. esp.: Una historia de Dios: 4000 años de búsqueda en el judaísmo, el cristianismo y el islam, Barcelona, Paidós, 1995].
Ashbrook, James B. y Carol Rausch Albright (1997), The humanizing brain, Cleveland, Ohio, Pilgrim Press.
Atran, Scott (2002), In Gods we trust. The evolutionary landscape of religion, Oxford, Oxford University Press.
— (2004), «Harris may give peace a chance», New York Times, 18 de diciembre.
Atran, Scott y A. Norenzayan (2004), «Religion's evolutionary landscape: Counterintuition, commitment, compassion, communion», Behavioral and Brain Sciences, vol. 27, pp. 713-770.
Auden, W. H. (1946), «A reactionary tract for the times», Phi Beta Kappa poem, Harvard.
Aunger, Robert (2002), The electric meme: A new theory of how we think and communicate, Nueva York, Free Press [trad. esp.: El meme eléctrico: una nueva teoría sobre cómo pensamos, Barcelona, Paidós, 2003].
— (2000), Darwinizing culture: The status of memetics as a science, Oxford, Oxford University Press.
Avital, Eytan y Eva Jablonka (2000), Animal traditions: Behavioural inheritance in evolution, Cambridge, Cambridge University Press.
Awai, Katsuhito (2001), «The evolution of money», en Antonio Nicita y Ugo Pagano (eds.), The evolution of economic diversity, Londres, Routledge, pp. 396-431.
Balaschak, B., K. Blocker, T Rossiter y C. T Perin (1972), «The influence of race and expressed experience of the hypnotist on hypnotic susceptibility», International Journal of Clinical & Experimental Hypnosis, vol. 20, N° 1, pp. 38-45.
Balkin, J. M. (1998), Cultural software: A theory of ideology, New Haven, Yale University Press.
Bambrough, Renford (1980), «Editorial: Subject and epithet», Philosophy, vol. 55, pp. 289-290.
Barna, George (1999), «Christians are more likely to experience divorce than are non-christians», Barna Research Group, 1999-DE021, disponible en http://www.barna.org/cgi-bin/.
Baron-Cohen, Simon (1995), Mind blindness and the language of the eyes: An essay in evolutionary psychology, Cambridge,MA, MIT Press.
Barrett, David, George Kurian y Todd Johnson (2001), World Christian Encyclopedia, 2 vols., 2a ed., Nueva York, Oxford University Press.
Barrett, Justin (2000), «Exploring the natural foundations of religion», Trends in Cognitive Science, vol. 4, pp. 29-34.
Barth, Fredrik (1975), Ritual and knowledge among the Baktaman of New Guinea, New Haven, Yale University Press.
Bering, J. M. (2004), «Natural selection is non-denominational: Why evolutionary models of religion should be more concerned with behavior than concepts», Evolution and Cognition, vol. 10, pp. 126-137.
Bierce, Ambrose (1911), The devil's dictionary (derechos de autor de dominio público), disponible en http://www.alcyone.com/max/lit/devils/ [trad. esp.: El diccionario del diablo, Madrid, M. E. Editores, 1997].
Blackmore, Susan (1999), The meme machine, Oxford, Oxford University Press [trad. esp.: La máquina de los memes, Madrid, Paidós, 2000].
Bonner, John Tyler (1980), The evolution of culture in animals, Princeton, Princeton University Press [trad. esp.: La evolución de la cultura en los animales, Madrid, Alianza, 1982].
Bowles, Samuel y Herbert Gintis (1998), «The moral economy of community: Structured populations and the evolution of prosocial norms», Evolution and Human Behavior, vol. 19, pp. 3-25.
— (2001), «Community governance», en Antonio Nicita y Ugo Pagano (eds.), The evolution of economic diversity, Londres, Routledge, pp. 344-367.
Boyd, Robert y Peter Richerson (1985), Culture and the evolutionary process, Chicago, University of Chicago Press.
— (1992), «Punishment allows the evolution of cooperation (or anything else) in sizable groups», Ethology and Sociobiology, vol. 13, pp. 171-195.
Boyer, Pascal (2001), Religion explained: The evolutionary origins of religious thought, Nueva York, Basic Books.
Boyer, Peter J. (2003), «The Jesus war», The New Yorker, 15 de septiembre.
Brodie, Richard (1996), Virus of the mind: The new science of the meme, Seattle, Integral Press.
Brown, Dan (2003), The Da Vinci code, Nueva York, Doubleday [trad. esp.: El código Da Vinci, Barcelona, Umbriel, 2003].
Brown, David (2004), «Wildlife tracking on AVIS lands», Andover, MA, 9 de marzo.
Bruce, Steve (1999), Choice and religion: A critique of rational choice theory, Oxford, Oxford University Press.
Bulbulia, Joseph (2004), «Religious costs as adaptations that signal altruistic intention», Evolution and Cognition, vol. 19, pp. 19-42.
Burdett, Kenneth, Alberto Trejos y Randall Wright (2001), «Cigarette money», Journal of Economic Theory, vol. gg, pp. 117-142.
Burkert, Walter (1996), Creation of the sacred: Tracks of biology in early religions, Cambridge, MA, Harvard University Press.
Cannon, Walter B. (1957), «Voodoo death», Psychosomatic Medicine, vol. 19, pp. 182-190. Carey, Benedict (2004), «Can prayers heal? Critics say studies go past science's reach», New York Times, 10 de octubre.
Carstairs-McCarthy, Andrew (1999), The origins of complex language: An inquiry into the evolutionary beginnings of sentences, syllables, and truth, Oxford, Oxford University Press.
Cavalli-Sforza, Luigi Luca (2001), Genes, peoples, and languages, Berkeley, University of California Press [trad. esp.: Genes, pueblos y lenguas, Barcelona, Crítica, 1997].
Cavalli-Sforza, Luigi Luca y Marcus Feldman (1981), Cultural transmission and evolution: A quantitative approach, Princeton, Princeton University Press.
Chatters, Linda M. (2000), «Religion and health: Public health research and practice», Annual Review of Public Health, vol. 21, pp. 335-367.
Christiansen, Morten H. y Simón Kirby (eds.) (2003), Language evolution (studies in the evolution of language), Oxford, Oxford University Press.
Churchland, Patricia (2002), Brain-wise: Studies in neurophilosophy, Cambridge, MA, MIT Press.
Cloak, F. T. (1975), «Is a cultural ethology possible?», Human Ecology, vol. 3, pp. 161-182.
Coe, William C, John R. Bailey, John C. Hall, Mark L. Howard, Robert L. Janda, Ken Kobayashi y Michael D. Parker (1970), «Hypnotism as role enactment: The rolelocation variable», Proceedings: 15th Annual Convention, American Psychological Association, pp. 839-840.
Coe, William C. et al. (2001), «Hypnosis as role enactment: The role-location variable», Proceedings of the Annual Convention of the American Psychological Association.
Colvin, J. Randall y Jack Block (1994), «Do positive illusions foster mental health? An examination of the Taylor and Brown formulation», Psychological Bulletin, vol. 116, N° 1, pp. 3-20.
Crick, Francis H. C. (1968), «The origin of the genetic code», Journal of Molecular Biology, vol. 38, p. 367.
Cronin, Helena (1991), The ant and the peacock, Cambridge, Cambridge University Press.
Cronk, Lee, Napoleon Chagnon y William Irons (2000), Adaptation and human behavior: An anthropological perspective, Howthorne, NY, De Gruyter.
Cupitt, Don (1997), After God: The future of religion, Nueva York, Basic Books.
Daaleman, Timothy R, Subashan Pereray Stephanie A. Studenski (2004), «Religion, spirituality, and health status in geriatric out patients», Annals of Family Medicine, vol. 2, pp. 49-53.
Darwin, Charles (1859), On the origin of species by means of natural selection, Londres, Murray
— [1871] [1886] (1981), The descent of man, and selection in relation to sex, Princeton, Princeton University Press.
Davies, Paul (2004), «Undermining free will», Foreign Policy, septiembre/octubre, p. 36. Dawkins, Richard (1976), The selfish gene, Oxford, Oxford University Press (edición revisada de 1989) [trad. esp.: El gen egoísta, Barcelona, Salvat, 1988].
— (1982), The extended phenotype, Oxford, Oxford University Press (edición en rústica de 1999).
— (1989), edición revisada de Dawkins (1976), Oxford, Oxford University Press.
— (1993), «Viruses of the mind», en Bo Dahlbom (ed.), Dennett and his critics, Oxford, Blackwell, pp. 13-27 (reimpreso en Dawkins [2003a]).
— (1996), Climbing mount improbable, Londres, Viking Penguin [trad. esp.: Escalando el monte Improbable, Barcelona, Tusquets, 1998].
— (2003a), A devil's chaplain: Reflections on hope, lies, science, and love, Boston, Houghton Mifflin [trad. esp.: El capellán del diablo, Barcelona, Gedisa, 2006].
— (2003b), «The future looks bright», The Guardian, 21 de junio.
— (2004a), The ancestor's tale: A pilgrimage to the dawn of life, Londres, Weidenfeld & Nicolson.
— (2004b), «What use is religion?, Part 1», Free Inquiry, junio/julio, pp. 13 y ss. (las páginas no son consecutivas).
Deacon, Terry (1997), The symbolic species, Nueva York, Norton.
Debray, Régis (2004), God: An itinerary, trad. por Jeffrey Mehlman, Londres, Verso.
Dembski, William (1998), The design inference: Eliminating chance through small probabilities, Cambridge, Cambridge University Press.
— (2003), «Three frequently asked questions about intelligent design», disponible en http://www.designinference.com.
Dembski, William y Jay Wesley Richards (eds.) (2001), Unapologetic apologetics: Meeting the challenges of theological studies, Downers Grove, ILL, InterVarsity
Dennett, Daniel C. (1971), «Intentional systems», Journal of Philosophy, vol. 68, pp. 87-106.
— (1978), Brainstorms, Cambridge,MA,MIT Press/A Bradford Book.
— (1981), «Three kinds of intentional psychology», en R. Healey (ed.), Reduction, time and reality, Cambridge, Cambridge University Press, pp. 37-61.
— (1982), «Beyond belief», en A. Woodfield (ed.), Thought and object. Essays on intentionality, Oxford, Oxford University Press (reimpreso en 1987).
— (1983), «Intentional systems in cognitive ethology: The «Panglossian Paradigm» defended», Behavioral and Brain Sciences, vol. 6, pp. 343-390.
— (1986), «Information, technology, and the virtues of ignorance», Daedalus: Proceedings of the American Academy of Arts and Sciences, vol. 115, pp. 135-153.
— (1987), The intentional stance, Cambridge, MA, MIT Press [trad. esp.: La actitud intencional, Barcelona, Gedisa, 1991].
— (1988), «The moral first aid manual», en S. M. McMurrin (ed.), Tanner Lectures on Human Values, vol. 8, Salt Lake City, University of Utah Press, y Cambridge, Cambridge University Press, pp. 119-147 (reimpreso, con revisiones, en Dennett, 1995b).
— (1990), «Abstracting from mechanism» (Réplica a Gelder), Behavioral and Brain Sciences, vol. 13, pp. 583-584.
— (1991a), Consciousness explained, Boston, Little Brown [trad. esp.: La conciencia explicada: una teoría interdisciplinar, Barcelona, Paidós, 1995].
— (1991b), «Real patterns», Journal of Philosophy, vol. 87, pp. 27-51.
— (1991c), «Two contrasts: Folk craft versus folk science, and belief versus opinion», en J. D. Greenwood (ed.), The future of folk psychology: Intentionality and cognitive science, Cambridge, Cambridge University Press.
— (1995a), «Animal consciousness: What matters and why», Social Research, vol. 62, N° 3, otoño (1), pp. 691-710 (reimpreso en Dennett, 1998a).
— (1995b), Darwin's dangerous idea, Nueva York, Simón & Schuster [trad. esp.: La peligrosa idea de Darwin, Barcelona, Círculo de Lectores, 2000].
— (1996), Kinds of minds: Towards an understanding of consciousness, NuevaYork, Basic Books [trad. esp.: Tipos de mente: hacia una comprensión de la conciencia, Barcelona, Debate, 2000].
— (1997), «Appraising grace: What evolutionary good is God?» (reseña de Walter Burkert, Creation of the sacred: Tracks of biology in early religions), Sciences, enero/febrero, pp. 39-44.
— (1998a), Brainchildren: Essays on designing minds, Cambridge, MA, MIT Press.
— (1998b), «The evolution of religious memes: Who-or what-benefits?», Method & Theory in the Study of Religion, vol. 10, pp. 115-128.
— (1999a), «Faith in the truth», en W. Williams (ed.), The values of science (The Amnesty Lectures, Oxford, 1997), Nueva York, Basic Books, pp. 95-109. También en Free Inquiry, primavera de 2000.
— (1999b), «Protecting public health», en Predictions: 30 great minds on the future, publicado por The Times Higher Education Supplement, pp. 74-75.
— (2000), «Making tools for thinking», en D. Sperber (ed.), Metarepresentations: A multidisciplinary perspective, Nueva York, Oxford University Press, pp. 17-29.
— (2001a), «Collision, detection, muselot, and scribble: some reflections on creativity», en David Cope, Virtual music: Computer synthesis of musical style, Cambridge, MA, MIT Press, pp. 283-291.
— (2001b), «The evolution of culture», The Monist, vol. 84, N° 3, pp. 305-324.
— (2001c), «The evolution of evaluaters», en Antonio Nicitay Ugo Pagano (eds.), The evolution of economic diversity, Londres, Routledge, pp. 66-81.
— (2002a), «Altruists, chumps, and inconstant pluralists» (comentario a Sober y Wilson, Unto others: The evolution and psychology of unselfish behavior), Philosophy and Phenomenological Research, vol. 65, N° 3, noviembre, pp. 692-696.
— (2002b), «The new replicators», en Mark Pagel (ed.), The encyclopedia of evolution, Oxford, Oxford University Press, vol. 1, pp. E83-E92.
— (2003a), «The Baldwin effect: A crane, not a skyhook», en B. H. Weber y D. J. Depew (eds.), Evolution and learning: The Baldwin effect reconsidered, Cambridge, MA, MIT Press/A Bradford Books, pp. 60-79.
— (2003b), «The bright stuff», New York Times, 12 de julio.
— (2003c), Freedom evolves, Nueva York, Viking Penguin.
— (2003d), «Postscript on the Baldwin effect and niche construction», en B. H. Weber y D. J. Depew (eds.), Evolution and learning. The Baldwin effect reconsidered, Cambridge, MA, MIT Press/A Bradford Books, pp. 108-109.
— (2003c), «Shame on real», disponible en http://ase.tufts.edu/cogstud/papers/rearesponse.htm.
— (2004), «Holding a mirror up to Dupré» (comentario a John Dupré, Human nature and the limits of science), Philosophy and Phenomenological Research, vol. 69, N° 2, septiembre, pp. 473-483.
— (2005a), «From typo to thinko: When evolution graduated to semantic norms», en S. Levinson y P Jaisson (eds.), Culture and evolution, Cambridge, MA, MIT Press.
— (2005b), «Geography Lessons», New York Times Book Review, 20 de febrero, p. 6.
— (2005c), Sweet dreams: Philosophical obstacles to a science of consciousness, Cambridge, MA, MIT Press [trad. esp.: Dulces sueños. Obstáculos filosóficos para una ciencia de la conciencia, Buenos Aires, Katz editores, 2006]. De Vries, Peter (1958), The Mackerel Plaza, Boston, Little Brown.
Diamond, Jared (1997), Guns, germs, and steel: The fates of human societies, Nueva York, Norton [trad. esp.: Armas, gérmenes y acero: la sociedad humana y sus destinos, Barcelona, Debate, 1998].
— (2005), Collapse: How societies choose to fail or succeed, Nueva York, Viking Penguin [trad. esp.: Colapso: por qué unas sociedades perduran y otras desaparecen, Barcelona, Debate, 2006].
Dulles, Avery, Cardinal (2004), «The rebirth of apologetics», First Things, vol. 143, mayo, pp. 18-23.
Dunbar, Robín (2004), The human story. A new history of mankind's evolution, Londres, Faber & Faber.
Dupré, John (2001), Human nature and the limits of science, Oxford, Clarendon Press.
Durham, William (1992), Coevolution: Genes, culture and human diversity, Stanford, CA, Stanford University Press.
Durkheim, Émile (1915), The elementary forms of the religious life, Nueva York, Free Press [trad. esp.: Las formas elementales de la vida religiosa: el sistema totémico en Australia, Madrid, Akal, 1992].
Dusek J. A., J. B. Sherwood, R. Friedman, R Myers, C. F. Bethea, S. Levitsky, R C. Hill, M. K. Jain, S. L. Kopecky, R S. Mueller, R Lam, H. Benson y R L. Hibberd (2002), «Study of the therapeutic effects of intercessory prayer (STEP): Study design and research methods", American Heart Journal, vol. 143, N° 4, pp. 577-584.
Duster, Troy (2005), «Race and reificiation in science», Science, vol. 307, pp. 1050-1051.
Eagleton, Terry (1991), Ideology: An introduction, Londres, Verso [trad. esp.: Ideología: una introducción, Barcelona, Paidós, 1997].
Easterbrook, Gregg (2005), «There goes the neighborhood» (reseña de Diamond, 2004), New York Times Book Review, 30 de enero.
Eliade, Mircea (1963), Myth and reality, trad. de W. R Trask, Nueva York, Harper and Row [trad. esp.: Mito y realidad, Barcelona, Labor, 1991].
Ellis, Fioona (2004), reseña de A. C. Grayling, What is God? The search for the best way to live, Times Literary Supplement, 26 de marzo, p. 29.
Ellison C. G. y J. S. Levin (1998), «The religion-health connection: Evidence, theory, and future directions», Health Education and Behavior, vol. 25, N° 6, pp. 700-720.
Evans-Pritchard, Edward [1937] (1976), Witchcraft, oracles and magic among the Azande, Oxford, Clarendon Press (2a ed., abreviada) [trad. esp.: Brujería, magia y oráculos entre los azande, Barcelona, Anagrama, 1997].
Ewing J. A., B. A. Rouse y E. D. Pellizzari (1974), «Alcohol sensitivity and ethnic background», American Journal of Psychiatry, vol. 131, pp. 206-210.
Faber, M. D. (2004), The psychological roots of religious belief, Amherst, NY, Prometheus Books.
Feibleman, James (1973), Understanding philosophy, Nueva York, Horizon.
Feynman, Richard R (1985), QED: The strange theory of light and matter, Princeton, Princeton University Press.
Flamm, Bruce (2004), «The Columbia University «Miracle» Study: Flawed and fraud», Skeptical Inquirer, septiembre/octubre, pp. 25-31.
Frank, Robert (1988), Passions within reason: The strategic role of the emotions, Nueva York, Norton.
— (2001), «Cooperation through emotional commitment», en R. Nesse (ed.), pp. 57-76.
Freud, Sigmund (1927), The future of an Ilusion, Nueva York, Norton, 1989 [trad. esp.: El porvenir de una ilusión, en Obras completas, Buenos Aires, Amorrortu, 1986, t. XXI].
Fry, Christopher (1950), The lady's not for burning, Nueva York, Oxford University Press (obra presentada por primera vez en 1948).
Gauchet, Marcel (1997), The disenchantment of the world: A political history of religion, trad. de Oscar Burge, Princeton, Princeton University Press [trad. esp.: El desencantamiento del mundo: una historia política de la religión, Madrid, Trotta, 2005].
Geertz, Clifford (1973), The interpretation of cultures, Nueva York, Basic Books [trad. esp.: La nterpretación de las culturas, Barcelona, Gedisa, 1988].
Glimcher, Paul (2003), Decisions, uncertainty and the brain, Cambridge, MA, MIT Press.
Gopnik, Alison y Andy Meltzoff (1997), Words, thoughts and theories, Cambridge, MA, MIT Press [trad. esp.: Palabras, pensamientos y teorías, Madrid, Machado, 1999].
Gould, Stephen Jay (1980), The panda's thumb: More reflections in natural history, Nueva York, Norton [trad. esp.: El pulgar de la panda: reflexiones sobre historia natural y evolución, Barcelona, Crítica, 1994].
— (1999), Rocks of ages: Science and religion in the fullness of life, Nueva York, Ballantine.
Grandin, Temple (1996), Thinking in pictures: And other reports from my life with autism, Nueva York, Vintage [trad. esp.: Pensar con imágenes: mi vida con el autismo, Barcelona, Alba, 2006].
Grandin, Temple y Margaret M. Scariano (1996), Emergence: Labeled autistic, Nueva York, Warner Books.
Gray, Russell D. y Fiona M. Jordan (2000), «Language trees support the express-train sequence of Austronesian expansión», Nature, vol. 405, 29 de junio, pp. 1052-1055.
Grice, H. P. (1957), «Meaning», Philosophical Review, vol. 66, pp. 377-388.
— (1969), «Utterer's meaning and intentions», Philosophical Review, vol. 78, pp. 147-177.
Gross, Paul R. y Norman Levitt (1998), Higher superstition: The academic left and its quarrels with science, Baltimore, Johns Hopkins University Press.
Guthrie, Stuart (1993), Faces in the clouds, Oxford, Oxford University Press.
Hamer, Dean (2004), The God gene: How faith is hardwired into our genes, Nueva York, Doubleday [trad. esp.: El gen de Dios: la investigación de uno de los más prestigiosos genetistas mundiales acerca de cómo la fe está determinada por nuestra biología, Madrid, La Esfera de los Libros, 2006].
Harris, Marvin (1993), Culture, people, nature: An introduction to general anthropology, Nueva York, Harper Collins [trad. esp.: Introducción a la antropología general, Madrid, Alianza, 1997].
Harris, Sam (2004), The end of faith: Religion, terrorism and the future of reason, Nueva York, Norton.
Hauser, Marc (1996), The evolution of communication, Cambridge, MA, MIT Press.
— (2000), Wild minds: What animals really think, Nueva York, Henry Holt [trad. esp.: Mentes salvajes: ¿qué piensan los animales?, Barcelona, Granica, 2004].
Health Sciences Policy, Board (HSP) (2003), Unequal treatment: Confronting racial and ethnic disparities in health care, Washington, D.C, National Academies Press.
Heath, Chip, Chris Bell y Emily Sternberg (2001), «Emotional selection in memes: The case of urban legends», Journal of Personality and Social Psychology, vol. 81, pp. 1028-1041.
Hill, Peter C. y Ralph W Jr. Hood (1999), Measures of religiosity, Birmingham, ALA, Religious Education Press.
Hinde, Robert A. (1999), Why Gods persist: A scientific approach to religion, Londres, Routledge.
Hooper, Lora V., Lynn Bry, Per G. Falk y Jeffrey I. Gordon (1998), «Host-microbial symbiosis in the mammalian intestine: Exploring an internal ecosystem», BioEssays, vol. 20, N° 4, pp. 336-343.
Hopson, J. A. (1977), «Relative brain size and behavior in Archosaurian reptiles», Annual Review of Ecology and Systematics, vol. 8, pp. 429-448.
Horner, J. R. (1984), «The nesting behavior of dinosaurs», Scientific American, vol. 250, N° 4, pp. 30-137.
Hubbard, Lafayette Ronald (1950), Dianetics: The modern science of mental health, Los Ángeles, The American Saint Hill Organization.
Hull, David (1988), Science as a process, Chicago, University of Chicago Press.
Hume, David [1777] (1957), The natural history of religion, ed. de H. E. Root, Stanford, CA, Stanford University Press [trad. esp.: Historia natural de la religión, Buenos Aires, Eudeba, 1966].
Humphrey, Nicholas (1978), «Nature's psychologists», New Scientist, vol. 29, junio, pp. 900-904.
— (1995), Soul searching. Human nature and supernatural belief, Londres, Chatto and Windus (publicado en los Estados Unidos como Leaps of faith: Science, miracles, and the search for supernatural consolation, Nueva York, Copernicus, 1999).
— (1999), «What shall we tell the children?», en Wes Williams (ed.), The values of science: Oxford Amnesty Lectures 1997, Boulder, CO, Westview Press.
— (2002), «Great expectations: The evolutionary psychology offaith healing and the placebo effect», en The mind made flesh: Essays from the frontiers of evolution and psychology, Oxford, Oxford University Press, pp. 255-285.
— (2004), contribución a The World Question Center (The 2004 Annual Edge Question: «What's your law?»), disponible en http://www.edge.org/q2004/q04_print1.html.
Iannacone, L. (1992), «Sacrifice and stigma: Reducing free-riding in cults, communes, and other collectives», Journal of Political Economy, vol. 100, pp. 271-291.
— (1994), «Why strict churches are strong», American Journal of Sociology, vol. gg, pp. 1180-1211.
Irons, William (2001), «Religion as a hard-to-fake sign of commitment», en R. Nesse (ed.), pp. 292-309.
Iyengar, S. (1987), «Television news and citizens' explanations of national affairs», American Political Science Review, vol. 81, pp. 815-831.
Jackendoff, Ray (2002), Foundations of language: Brain, meaning, grammar, evolution, Nueva York, Oxford University Press.
James, William [1902] (1982), The varieties of religious experience, ed. de Martin Marty, Nueva York, Penguin [trad. esp.: Las variedades de la experiencia religiosa, Barcelona, Edicions 62,1986].
Jansen, Johannes J. G. (1997), The dual nature of islamic fundamentalism, Ithaca, NY, Cornell University Press.
Jaynes, Julian (1976), The origins of consciousness in the breakdown of the bicameral mind, Boston, Houghton Mifflin.
Juan Pablo II (1996), «Truth cannot contradict truth», discurso del Papa frente a la Academia Pontificia de las Ciencias, 22 de octubre.
Johnson, Philip (1996), «Daniel Dennett's dangerous idea», The New Criterion, vol. 15, N° 2, octubre, disponible en http://www.newcriterion.com/archive/14/oct95/dennett.htm.
Kahnemann, Daniel, Ed Diener y Norbert Schwarz (eds.) (2000), Well-being: The foundations of hedonic psychology, Nueva York, Russell Sage Foundation/MiT Press.
Kinsey, Alfred C. (1948), Sexual behavior in the human male, Filadelfia, W B. Saunders.
— (1953), Sexual behavior in the human female, Filadelfia, W. B. Saunders.
Klostermaier, Klaus K. (1994), A survey of hinduism, 2a ed., Albany, NY, SUNY Press.
Kluger, Jeffrey (2004), «Is God in our genes?», Time Magazine, 25 de octubre, pp. 62-72.
Koenig, Harold, Michael E. McCullough y Donald B. Larson (2000), Handbook of religion and health, Oxford, Oxford University Press.
Koestler, Arthur (1959), The sleepwalkers, Londres, Hutchinson [trad. esp.: Los sonámbulos, 2 vols., Barcelona, Salvat editores, 1989].
Kohn, Marek (v)gg), As we know it: Coming to terms with an evolved mind, Londres, Granta Books.
Kuhn, Thomas (1962), The structure of scientific revolutions, Chicago, University of Chicago Press [trad. esp.: La estructura de las revoluciones científicas, México, Fondo de Cultura Económica, 1971].
Lakoff, George (2004), Don't think of an elephant! Know your values and frame the debate, White River Junction, VT, Chelsea Green Publishing.
Laland, Kevin y Gillian Brown (2002), Sense and nonsense: Evolutionary perspectives on human behaviour, Oxford, Oxford University Press.
Lawson, E. Thomas y Robert N. McCauley (1990), Rethinking religion: Connecting cognition and culture, Cambridge, Cambridge University Press.
— (2002), Bringing ritual to mind: Psychological foundations of cultural forms, Cambridge, Cambridge University Press.
Lehner, Philip N. (1978a), «Coyote communication», en Marc Bekoff (ed.), Coyotes: Biology, behavior, and management, Nueva York, Academic Press.
— (1978b), «Coyote vocalizations: A lexicon and comparisons with other canids», Animal Behavior, vol. 26, pp. 712-722.
Leslie, Alan (i987), «Pretense and representation: The origins of Theory of mind», Psychological Review, vol. 94, pp. 412-426.
Lewis, C. S. [1952] (2001), Mere christianity, San Francisco, Harper Collins.
Lewis, David (1974), «Radical interpretation», en Synthese, vol. 27, pp. 331-344.
Lewontin, Richard (2004), «Dishonesty in science», New York Review of Books, 18 de noviembre, pp. 38-40.
Li, C, K. Malone y J. Daling (2003), «Differences in breast cancer stage, treatment, and survival by race and ethnicity», Archives of Internal Medicine, vol. 163, pp. 49-56.
LoBue, Cari P. y Michael A. Bell (1993), «Phenotypic manipulation by the cesto de parasite Schistocephalus solidus of its intermedíate host, Gasterosteus aculeatus, the threespine stickleback», American Naturalist, vol. 142, pp. 725-735. Longman, Robert (2000), «Intercessory prayer», disponible en http://www.spirithome.com/prayintr.html.
Lorenz, K. Z. (1950), «The comparative method in studying innate behavior patterns», en Danielli, J. G. y R. Brown (eds.), Physiological mechanisms in animal behavior, Cambridge, Cambridge University Press.
Lovelock, J. E. (1979), Gaia, Oxford, Oxford University Press.
Lung, S.—C. C, M. —C. Kao y S. —C. Hu (2003), «Contribution of incense burning to Indoor PMIO and particle-bound polycyclic aromatic hydrocarbons under two ventilation conditions", Indoor Air, vol. 13, p. 194.
Lynch, Aaron (1996), Thought contagion: How belief spreads through society, Nueva York, Basic Books.
Maalouf, Amin (2001), In the name of identity: Violence and the need to belong, Nueva York, Arcade Publishing.
McCleary, Rachel M. (2003), «Salvation, damnation, and economic incentives», Project on religion, political economy and society, working paper N° 39, Cambridge, MA, Weatherhead Center, Harvard University
McCleary, Rachel M. y Robert J. Barro (2003), «Religion and economic growth», working paper, Harvard University, disponible en http://econ.korea.ac.kr/bk21/ notice/uploads/Religion_and_Economic_Growth.pdf.
McClenon, James (2002), Wondrous healing: Shamanism, human evolution and the origin of religion, DeKalb, ILL, Northern Illinois University Press.
MacCready, Paul (2004), «The case for battery electric vehicles», en Daniel Sperling y James Cannon (eds.), The hydrogen energy transition, Nueva York, Academic Press, pp. 227-233.
Mackie, J. L. (1982), The miracle of theism: Arguments for and against the existence of God, Oxford, Oxford University Press.
Mahadevan, R y Frits Staal (2003), «The turning-point in a living tradition», Electronic Journal of Vedic Studies, vol. 10, disponible en http://users.primushost.com/~india/ejvs.
Manji, Irshad (2003), The trouble with Islam, Nueva York, St. Martin's [trad. esp.: Mis dilemas con el Islam: una mujer a favor de la tolerancia y la honestidad, Madrid, Maeva, 2004].
Masters, William H. y Virginia Johnson (1966), Human sexual response, Nueva York, Liopincott Williams &Wilkins.
Maynard Smith, John (1977), «Parental investment: A prospective analysis», Animal Behaviour, vol. 25, pp. 1-9.
— (1978), The evolution of sex, Cambridge, Cambridge University Press.
Mayr, Ernst (1982), The growth of biological thought, Cambridge, MA, Harvard University Press
— (2004), What makes biology unique? Considerations on the autonomy of a scientific discipline, Cambridge, Cambridge University Press [trad. esp.: Por qué es única la biología. Consideraciones sobre la autonomía de una disciplina científica, Buenos Aires, Katz editores, 2006].
Melton, J. Gordon (1998), Encydopedia of American religions, 6a ed., Detroit, Gale Group.
Miller, Geoffrey (2000), The mating mind: How sexual choice shaped the evolution of human nature, Nueva York, Doubleday
Mithen, Steven (1996), The prehistory of the mind: The cognitive origins of art, religion and science, Londres, Thames and Hudson [trad. esp.: Arqueología de la mente: orígenes del arte, de la religión y de la ciencia, Barcelona, Crítica, 1998].
Montague, P. R. y G. Berns (2002), «Neural economics and the biological substrates of valuation», Neuron, vol. 36, pp. 265-284.
Moore, R. Laurence (1994), Selling God: American religion in the marketplace of culture, Nueva York, Oxford University Press.
Moravec, Hans (1988), Mind children: The future of robot and human intelligence, Cambridge, MA, Harvard University Press.
MotDoc (2004), «Cargo cults», disponible en http://www.bbc.co.uk/dna/h2g2/Nagel, Thomas (1997), The last word, Oxford, Oxford University Press [trad. esp.: La última palabra, Barcelona, Gedisa, 2001].
Nanda, Meera (2002), Breaking the spell of Dharma and other essays: A case for Indian enlightenment, Delhi, Three Essays Press.
— (2003), Prophets facing backwards: Postmodern critiques of science and Hindu nationalism in India, New Brunswick, NJ, Rutgers University Press.
National Academy of Sciences (1999), Science and creationism, 2a ed., Washington D.C., National Academy Press.
Needham, Rodney (1972), Belief, language and experience, Chicago, University of Chicago Press.
Nesse, Randolph (ed.) (2001), Evolution and the capacity for commitment, Nueva York, Russell Sage Foundation.
Newberg, Andrew, Eugene D'Aquili y V. Rause (2001), Why God won't go away: Brain science & the biology of belief, Nueva York, Ballantine.
Nietzsche, Friedrich [1887] (1967), On the genealogy of morals, trad. de Walter Kaufmann, Nueva York, Vintage Books [trad. esp.: La genealogía de la moral, Madrid, Alianza, 1996].
Norris, Kathleen (2000), «Native evil», Boston College Magazine, invierno.
Oliver, Simon (2003), «Reseña de Denys Turner's book, Faith Seeking», Times Literary Supplement, 14 de noviembre, p. 32.
Pagel, Mark (ed.) (2002), Encyclopedia of evolution, 2 vols., Oxford, Oxford University Press.
Pagels, Elaine (1979), The gnostic Gospels, Nueva York, Random House [trad. esp.: Los evangelios gnósticos, Barcelona, Grijalbo, 1996].
Palmer, Craig T. y Lyle B. Steadman (2004), «With or without belief: A new approach to the definition and explanation of religión», Evolution and Cognition, vol. 10, pp. 138-145.
Panikkar, Raimundo (1989), The silence of God: The answer of the Buddha, Maryknoll, NY, Orbis Books [trad. esp.: El silencio de Dios, Madrid, Guadiana de Publicaciones, 1970].
Pennock, Robert (1999), Tower of Babel: The evidence against the new creationism, Cambridge, MA, MIT Press.
Perakh, Mark (2003), Unintelligent design, Amherst, NY, Prometheus Books.
Persinger, Michael (1987), Neurophysiological bases of God beliefs, Nueva York, Praeger.
Pinker, Steven (1994), The language instinct, Nueva York, Morrow [trad. esp.: El instinto del lenguaje, Madrid, Alianza, 1996].
— (1997), How the mind works, Nueva York, Norton [trad. esp.: Cómo funciona la mente, Barcelona, Destino, 2004].
Plantinga, Alvin (1996), «Darwin, mind and meaning», Books and Culture, mayo/junio.
Pocklington, Richard (en prensa), «Memes and cultural virases», en Encyclopedia of the social and behavioral sciences.
Pocklington, Richard y Michael L. Best (1997), «Cultural evolution and units of selection in replicating text», Journal of Theoretical Biology, vol. 188, pp. 79-87.
Posner, Richard (1992), Sex and reason, Cambridge, MA, Harvard University Press.
Povinelli, Daniel (2003), The folk physics of apes: The chimpanzee's theory of how the world works, Oxford, Oxford University Press.
Premack, David y Guy Woodruff (1978), «Does the chimpanzee have a theory of mind?», Behavioral and Brain Sciences, vol. 1, pp. 515-526. A2267426X
Moya, Andrés y Enrique Font (2004), Evolution: From molecules to ecosystems, Oxford, Oxford University Press.
Moynihan, Daniel Patrick (1970), memorándum al presidente Nixon sobre el estatus de los negros, como fuera reproducido en The Evening Star, Washington D.C, 2 de marzo, p. A-5.
Purves, William K., David Sadava, Gordon H. Orians y H. Craig Heller (2004), Life: The science of biology, 7a ed., Sunderland, MA, Sinauer and W. H. Freeman [trad. esp.: Vida: la ciencia de la biología, Madrid, Panamericana, 2005].
Pyper, Hugh (1998), «The selfish text: The Bible and memetics», en J. C. Exum y S. D. Moore (eds.), Biblical studies and cultural studies, Sheffield, Sheffield Academic Press, pp. 70-90.
Pyysiéainen, Ilkka (2001), How religion works: Towards a new cognitive science of religion, Leiden, Brill.
Quine, W. V. O. (1960), Word and object, Cambridge, MA, MIT Press [trad. esp.: Palabra y objeto, Barcelona, Herder, 2001].
— (1974a), «Comment on Donald Davidson», Synthese, vol. 27, pp. 325-330.
— (1974b), «Comment on Michael Dummett», Synthese, vol. 27, pp. 413-417.
Ramachandran, V. y Blakeslee, Sandra (1998), Phantoms in the brain: Probing the mysteries of the human mind, Nueva York, Morrow [trad. esp.: Fantasmas en el cerebro, Barcelona, Debate, 1999].
Ramachandran, Vilayanur, W. S. Hirstein, K. C. Armel, E. Tecomka y V. Iragui (1997), «The neural basis of religious experience», documento presentado en Xth Annual Conference of the Society of Neuroscience. Octubre. 1997. Abstract N° 519.1, vol. 23, Washington, D. C, Society of Neuroscience.
Rappaport, Roy A. (1979), Ecology, meaning and religion, Richmond, CA, North Atlantic Books.
— (1999), Ritual and religion in the making of humanity, Cambridge, Cambridge University Press [trad. esp.: Ritual y religión en la formación de la humanidad, Madrid, Cambridge University Press, 2000].
Ratzinger, Cardenal (2000), «Dominus Iesus: On the unicity and salvific universality of Jesus Christ and the Church», declaración ratificada por el Papa Juan Pablo II en la sesión plenaria del 16 de junio de 2000, disponible en http://www.vatican.va/roman_curia/congregations/cfaith/documents/.
Ridley, Mark (1995), Animal Behaviour, 2a ed., Boston, Blackwell Scientific Publications.
Ridley, Matt (1993), The red queen: Sex and the evolution of human nature, Nueva York, MacMillan.
Rooney, Andy (1999), Sincerely, Andy Rooney, Nueva York, Public Affairs.
Ross, Don (2005), Economic theory and cognitive science: Microexplanation, Cambridge, MA, MIT Press.
Rougemont, Denis de [1944], Lepart du diable, trad. de Haakon Chevalier, The devil's share, Nueva York, Meridian Books, 1956 [trad. esp.: La parte del diablo, Barcelona, Planeta, 1983].
Rubin, D. C. (1995), Memory in oral traditions, Nueva York, Oxford University Press.
Rué, Loyal (2005), Religion is not about God, New Brunswick, NJ, Rutgers University Press.
Ruhlen, Merrit (1994), The origin of language, Nueva York, John Wiley & Sons.
Sacks, Oliver (1995), An anthropologist on Mars, Nueva York, Knopf [trad. esp.: Un antropólogo en Marte: siete relatos paradójicos, Barcelona, Anagrama, 1997].
Saenger, Paul (2000), Space between words: The origin ofsilent reading (figurae reading medieval), Stanford, CA, Stanford University Press.
Sahlins, Marshal (1972), Stone age economics, Chicago, Aldine.
Sanneh, Kelefa (2004), «Pray and grow rich», The New Yorker, 11 de octubre, pp. 48-57.
Schönborn, Christoph (2005), «Finding design in nature: The Catholic church's official stance on evolution», 7 de julio de 2005, disponible en http://www.nytimes.com/2005/07/07/opinion/07schonborn.html.
Schumaker, John, F. (1990), The corruption of reality: A unified theory of religion, hypnosis, and psychopathology, Amherst, NY, Prometheus Books.
Schwarz, N. y G. L. Clore (1983), «Mood, misattribution, and judgments of well-being: Informative and directive functions of affective states», Journal of Personality and Social Psychology, vol. 45, pp. 513-523.
Seabright, Paul (2004), The company of strangers: A natural history of economic life, Princeton, Princeton University Press.
Sen, Amartya (1999), Development as freedom, Nueva York, Knopf [trad. esp.: Desarrollo y libertad, Barcelona, Planeta, 2000].
— (2003), «Democracy and its global roots»,New Republic, 6 de octubre, pp. 28-35.
Shanks, Niall (2004), God, the devil, and Darwin: A critique of intelligent design theory, Oxford, Oxford University Press.
Sharlet, Jeffrey (2003), «Jesus plus nothing», Harper's Magazine, marzo, pp. 53-58.
Shea, Christopher (2005), «Big picture guy: Does megaselling scientist-historian Jared Diamond get the whole world right?», Boston Globe, 16 de enero, p. C-i.
Shehadeh, Raja (2002), Strangers in the house: Corning of age in occupied Palestine, South Royalston, VT, Steerforth Press.
Shermer, Michael (2003), How we believe: Science, skepticism and the search for God, 2a ed., Nueva York, A. W. Freeman/Owl Book.
Shermer, Michael y Frank Sulloway (en prensa), «Religion and belief in God», manuscrito, enero de 2005.
Shriver, Mark D. (1997), «Ethnic variation as a key to the biology of human disease», Annals of lnternal Medicine, vol. 127, pp. 401-403.
Siegel, Lee (1991), Net of magic: Wonders and deceptions in India, Chicago, University of Chicago Press.
— (2003), Love and other games of chance, Nueva York, Viking Penguin.
Silver, Mitchell (en prensa), An optional God: Secular reflections on New Jewish theology, Nueva York, Fordham University Press.
Skinner, B. F. (1948), «Superstition in the pigeon», Journal of Experimental Psychology, vol. 38, pp. 168-172.
Sloan, Richard R y Emilia Bagiella (2002), «Claims about religious involvement and health outcomes», Annals of Behavioral Medicine, vol. 24, N° 1, pp. 14-21.
Slone, Jason (2004), Theological incorrectness, Oxford, Oxford University Press.
Small, Maurice M. y Ernest Kramer (1969), «Hypnotic susceptibility as a function of the prestige of the hypnotist», International Journal of Clinical and Experimental Hypnosis, vol. 17, pp. 251-256.
Sober, Elliott y David Sloan Wilson (1998), Unto others: The evolution and psychology ofunselfish behavior, Cambridge, MA, Harvard University Press [trad. esp.: El comportamiento altruista, evolución y psicología, Madrid, Siglo XXI, 2000].
Sperber, Dan (1975), Rethinking symbolism, Cambridge, Cambridge University Press.
— (1985), On anthropological knowledge, Cambridge, Cambridge University Press.
— (1996), Explaining culture: A naturalistic approach, Oxford, Blackwell [trad. esp.: Explicar la cultura: un enfoque naturalista, Madrid, Morata, 2005].
— (2000), «An objection to the memetic approach to culture», en Robert Aunger (ed.), Darwinizing culture, pp. 163-173.
Sperber, Dan y Deirdre Wilson (1986), Relevance: A theory of communication, Cambridge, MA, Harvard University Press.
Spong, John Shelby (1998), Why christianity must change or die, Nueva York, Harper Collins.
Stark, Rodney (2001), One true God: Historical consequences of monotheism, Princeton, Princeton University Press.
Stark, Rodney y W. S. Bainbridge (1985), The future of religion: Secularization, revival and cult formation, Berkeley, University of California Press.
— (1987), A theory of religion, Nueva York, David Lang.
Stark, R., W. S. Bainbridge y D. R Doyle (1979), «Cults of America: A reconnaissance in space and time», Sociological Analysis, vol. 40, pp. 347-459.
Stark, Rodney y Roger Finke (2000), Acts of faith: Explaining the human side of religion, Berkeley, University of California Press.
Sterelny, Kim (2003), Thought in a hostile world: The evolution of human cognition, Oxford, Blackwell.
Stern, Jessica (2003), Terror in the name of God: Why religious militants kill, Nueva York, Harper Collins.
Sulloway, Frank J. (1996), Born to rebel: Birth order, family dynamics, and creative Uves, Nueva York, Pantheon Books [trad. esp.: Rebeldes de nacimiento, Barcelona, Planeta, 1997].
Taubes, Gary (2001), «The soft science of dietary fat», Science, 30 de marzo, vol. 291, pp. 2536-2545.
Taylor, S. E. y J. D. Brown (1988), «Illusion and well-being: A social psychological perspective on mental health», Psychological Bulletin, vol. 103, pp. 193-210.
Tetlock, Philip (1999), «Coping with trade-offs: Psychological constraints and political implications», en S. Lupia, M. McCubbins y S. Popkin (eds.), Political reasoning and choice, Berkeley, University of California Press.
— (2003), «Thinking the unthinkable: Sacred valúes and taboo cognitions», Trends in Cognitive Science, vol. 7, pp. 320-324.
Tetlock, Philip, A. Peter McGraw y Orie Kristel (2004), «Proscribed forms of social cognition: Taboo trade-offs, forbidden base rates, and heretical counterfactuals», en N. Haslam (ed.), Relational models theory: A contemporary overview, Mahwah, NJ, Erlbaum, pp. 142-161.
Tinbergen, Niko (1948), «Social releasers and the experimental method required for their study», Wilson Bulletin, vol. 60, pp. 6-52.
— (i959),«Comparative studies of the behaviour of gulls (Laridai): A progress report», Behaviour, vol. 15, pp. 1-70.
Titon, Jeff Todd (1988), Powerhouse for God: Speech, chant, and song in an Appalachian Baptist Church, Austin, University of Texas Press.
Tomasello, Michael (1999), The cultural origins of human cognition, Cambridge, MA, Cambridge University Press.
Tomasello, Michael y Josep Cali (1997), Primate cognition, Oxford, Oxford University Press.
Wall, T L, L. G. Carr y C. L. Ehlers (2003), «Protective association of genetic variation in alcohol dehydrogenase with alcohol dependence in native american mission Indians», American Journal of Psychiatry, vol. 160, N° 1,1 de enero, pp. 41-46.
Weinberg, Steven (2003), Facing up: Science and its cultural adversaries, Cambridge, MA, Harvard University Press [trad. esp.: Plantar cara: la ciencia y sus adversarios culturales, Barcelona, Paidós, 2002].
Whitehouse, Harvey (1995), Inside the cult Religious innovation and transmission in Papua New Guinea, Oxford, Clarendon Press.
— (2000), Arguments and icons, Oxford, Oxford University Press.
Whiten, Andrew y R. Byrne (eds.) (1988), Machiavellian intelligence, Oxford, Oxford University Press.
— (eds.) (1997), Machiavellian intelligence, II: Extensions and evaluations, Cambridge, Cambridge University Press.
Wiesel, Elie (1966), The gates of the forest, Nueva York, Holt Rinehart & Winston [trad. esp.: Las puertas del bosque, Madrid, Aguilar, 1971].
— (1972), Souls on fire: Portraits and legends of Hasidic Masters, s. 1., Gerecor, Ltd. (reimpreso en Nueva York, Random House, 1982).
Williams, George (1966), Adaptation and natural selection, Princeton, Princeton University Press.
Williams, George (1992), Natural selection: Domains, levels, and challenges, Oxford, Oxford University Press.
Wilson, David Sloan (2002), Darwin's cathedral: Evolution, religion and the nature of society, Chicago, University of Chicago Press.
Wilson, David Sloan y Elliott Sober (1994), «Re-introducing group selection to the human behavior sciences», Behavioral and Brain sciences, vol. 17, N° 4, pp. 585-654.
Wittgenstein, Ludwig (1953), Philosophical investigations, Oxford, Blackwell [trad. esp.: Investigaciones filosóficas, Madrid, Crítica, 1999].
Wolfe, Alan (2003), The transformation of American religion: How we actually live our faith, Nueva York, Free Press.
Wynne, Thomas (1995), «Handaxe enigmas», World Archeology, vol. 27, pp. 10-23.
Yoder, Don (1974), «Toward a definition of folk religion», Western Folklore, vol. 33, pp. 2-15.
Young, Matt y Tañer Edis (2004), Why intelligent design fails: A scientific critique of the new creationism, New Brunswick, NJ, Rutgers University Press.
Zahavi, A. (1987), «The theory of signal selection and some of its implications», en V. R Delfino (ed.), International Symposium on Biological Evolution, Bari, 9-14 April 1985, Bari, Adriatici Editrici, pp. 305-327.
Zimmer, Carl (2000), «Parasites make scaredy-rats foolhardy», Science, 28 de julio, pp. 525-526.